Eden Park officially support homophobia…albeit subtly

Aaron-Cruden-looks-to-offload-A story came out today about boorish fans at Eden Park yelling homophobic comments at rugby players. This may not seem to be that surprising, or even a news item, apart from the fact that Eden Park supports the actions of these fans…albeit subtly.

A stretch you say. I disagree.

The story so far from the NZHerald

A young woman who asked three All Blacks fans at Eden Park not to use homophobic slurs was told by the men that “it’s just part of the game”.

Hannah Spyksma, 24, was at the All Blacks versus France test on Saturday with her family and the three men were sitting in the row behind.

The men, believed to be in their early to mid 20s, were yelling at players, calling them “homos and faggots”.

When Ms Spyksma complained they yelled back: “If you don’t like us using the word faggot then don’t come to the footy because it’s just part of the game.”

The ‘gentlemen’ then turned on Ms. Spyksma turning on her “for the rest of the match, directing slurs in her ear, tapping her on the head and telling her not to go to the rugby again.”

An Eden Park spokesperson then responded

EdenPark spokeswoman Tracy Morgan said harassment of a patron would not be condoned and the men could have been evicted for that.

But unless everyone else around Ms Spyksma was offended by the men’s slurs, they would likely not have been kicked out. Ms Morgan said it wasn’t EdenPark’s place to “be the PC police”.

“If she’s saying that she was isolated and that it shouldn’t be acceptable, it’s not our job – I don’t believe – to try to move the cultural morals of society.”

Now if Ms Morgan had of stopped at the point of condemning the action I wouldn’t be writing this post today…but she let off the offenders, and subtly supported the actions by adding that it wasn’t Eden Park’s place to “be the PC Police” which of course leads to the only logical conclusion that Eden Park is officially saying that to complain about, or be offended by, homophobic slurs is ‘PC”.

Homophobia is akin to any other discrimination, be it sexism, ageism, racism etc…they are all seen equally under discrimination laws, as they are seen equally by the Human Rights Commission. Therefore an establishment should take them as seriously as one another.

I wonder what Eden Park’s response would have been if these men were yelling out words like ‘Nigger‘ and ‘Jigaboo‘ at a player on the field. I bet they wouldn’t have said they weren’t the PC Police then, they would have unequivocally denounced it and wanted to take action. What about the people sitting around these 20 somethings. According to the story Ms. Spyksma was the only person to speak to these young men asking them to stop, and telling them it is inappropriate language. Would any of the other patrons have spoken up if the language was of a racist manner? Or would their silence confirmed the stereotype that racism too is acceptable “because it’s just part of the game.

I recall an episode of Dr. Phil a few years ago when he talked about the word ‘but‘. He said when people use the word ‘but‘ what they are saying is ‘ignore everything I have just said‘ in other words after the word ‘but‘ comes the persons real opinion.

Now I don’t think it is quite as simple as what Dr. Phil said, but there is some validity to it.

  • I am not a racist but…Asian’s are terrible drivers.
  • I have nothing against this Government but…National are morons selling us up the river.
  • We don’t condone homophobic behaviour in Eden Park but…we aren’t the PC Police.

There is a very famous quote of which the origin is disputed that says “ The only thing necessary for the triumph of evil is that good men do nothing.” I wonder if the same could be said in this instance.

All that needs to happen for homophobia to exist is that we do nothing. The people in the stands did nothing, Eden Park has responded with a nothing response and now what should you and I do?

Not a shock to me that United Future is de-registered

I have to say it wasn’t a surprise to me that United Future had been de-registered by the Electoral Commission today as I have heard the rumours around for a very long time.

Here is most of a piece that I wrote on my previous blog in 2011 on this exact issue

I wonder if any of our minor parties are ineligible for the 2011 election.

A fact that I just found out from the Electoral Office is that not only does a group need to attain 500 members to become a party, it also needs to keep 500 on its books to remain a legal entity.

The Electoral Finance Act (1993) states in Section 67, Clause 3 that
“It shall be the duty of the secretary of any political party registered under this Act—
(Part d) to notify the Electoral Commission if the number of current financial members of the party who are eligible to enrol as electors falls below 500”

The Act goes on to explain in section 70, clause 2 of the ramifications of not keeping membership above 500, “The Electoral Commission shall cancel the registration of any political party on being satisfied that the number of current financial members of the party who are eligible to enrol as electors has fallen below 500.”

Political parties are duty bound to provide a declaration every year that their membership is above 500 and the Electoral Office pretty much takes that as gospel. Officially they can challenge the declaration if they are not satisfied, in doing this the Electoral Office can request the members list, and for evidence on how the information on the list was gathered. I am reliably informed this ‘challenge’ has never happened to any party.

To be a member on a political party list you must be an eligible voter which means you must be living, over 18, a NZ Citizen who has been in the country sometime in the past three years or a Permanent Resident who has been in the country sometime in the past 12 months. Finally you must not be incarcerated at the time of the election.

So of our minor parties, are there any that don’t fulfil that membership criteria?

I have just spoken with ‘Margaret’ at ACT’s head office and asked her about how many members ACT has, and how they check if their members are eligible voters. Margaret let me know that they had about 1,000 members and when they send out renewal forms they had to sign the bottom declaring they were over 18. ACT does not check any of the other criteria to ensure their members are eligible voters. Margaret tells me that she would know if any of the members were not in the country during the previous 3 years as ‘the membership is so small’ that she knows them all. When I questioned her on ‘knowing’ 1,000 people I was informed that the board members check to see if anyone was off shore making them ineligible.

‘Michael’ at The Greens tells me that they check to make sure their members are eligible by comparing names of members to the electoral role. The Greens say if they are eligible to vote, they are eligible members…not strictly true when you think that this process must happen every year as a declaration to the Electoral Office which means in theory members could vote in an election, then move offshore for a period of time (or end up in prison) and no longer be eligible.

The Maori Party openly accept members who are not eligible, they have some members as young as 13 years of age, and their checks on the criteria around location is based around someone’s address. However they have 15,000 active members according to Te Orohi Paul, which would mean even if there are some members who would breach the criteria they would still have more than enough to breach the 500 threshold.

The Revenue Minister and Honourable Peter Dunne spoke to me personally when I phoned United Future, and whilst first stating UF won’t disclose numbers of memberships stating the membership was ‘substantially in excess of [500]’, by the end of our cordial chat, and upon hearing that other parties had disclosed their numbers, Mr. Dunne estimated the membership to be around the 800 mark. When pressed about how UF confirms that his membership is eligible I was told that there was a revamp of how they do it this year, including conversations with the Electoral Office and a new form was in place. On the new form there was now a place to make sure the members are eligible. The form asks if the member is over 18, and eligible to vote. Nowhere on the form does it explain actually what criteria are needed to be fulfilled to be eligible.

Although they are not in parliament presently, and most don’t seem to think they’ll be there after November 26th, I thought it might be interesting to find out how NZ First has gone with its membership since 2008. Membership Secretary Tracey Martin explained that it was party policy that they would not release how many members they have, explaining that it was no use to anyone but her to know that number. She made it clear that she had to sign the declaration with the Electoral Office each year and that was all the information that I should require. They do check their memberships against the electoral role and they must have a valid NZ address which once again puts them in the same camp as The Greens where NZ First is putting the onus of truth onto their members that the information they are giving is true on whether they are eligible.

The idea around looking at minor party membership began when I heard ‘whispers’ that ACT and United Future didn’t have the 500 members required to be eligible party to compete in the election…pure rumour no evidence given, however an interesting observation began to take shape when I told the various minor parties about what I was writing about without mentioning what rumours I had heard, they almost all mentioned ACT andUnited Futurenot having 500 members. Was this true…or had I become a patsy in a smear campaign against two of the minor parties supporting the National Government?

So are ACT and United Future viable? Was their claim to me that that had 1,000 and 800 members respectively accurate?

I told ACT of the whispers and asked if there were prepared to release their list of members, or provide other evidence of their numbers to dispel the rumour and was told by Party Secretary Gary Mallet that he ‘was not interested in dispelling the myth’ and ‘why would [he] do that…what was in it for [him]?’ and then he promptly hung up. Likewise United Future, upon hearing of the rumour said they had more members than required to ‘satisfy the 500.’

Subsequent to my little investigation, I also interviewed Peter Dunne as a part of our short lived (but maybe soon to return) political podcast with comedian Jeremy Elwood, ‘The Slightly Correct Political Show‘ where Mr. Dunne jumped in on a casual question to make sure we were aware that United Future were legit.
Me thinks the Minister doth protesteth too much? Maybe…
By the way, we are in planning to possibly bring back ‘Slightly Correct’ so why don’t you head there now and like the page as we’ll probably have some news for you in the next couple of weeks ;)

Family First Loses Charitable Status

So Family First has been struck off the Charities Registry and as of the 27th of this month will lose all the financial benefits of being a Charity, as will their supporters.

Family First and I may not agree all the time, but I know Bob McCoskrie pretty well and have no problems with the idea of them getting financial gain from being a Charity. See when it comes down to it, it is you and I who subsidise Charities for the non-tax paying, non-bank fee paying, rebates to supporters financial benefits they get.

We subsidise them by paying the tax, paying the bank fees, and then having our government giving back to their supporters some of their donations which never actually make it into the hands of the public coffers. Groups like Family First get the donation, and then from our taxes the government via IRD give one third of that back.

So whether we support a particular charity or not, we do indeed subsidise them, and I’ll say again I have no problems subsidising Family First as I have no problem subsidising many other charities.

But now comes the conversation specifically about Family First. I also have no problem with a group, who now falls outside prescribed definition of a charity being struck off. The question is does Family First no longer fit the criteria they have apparently adhered to for the 7 years they have operated as a charity.

I have two questions for you. What charitable work does Family First do? What is Family First’s ‘core business’?

The Department of Internal Affairs (DIA) says for an entity to be charitable it must

  • fall within one of the four charitable purposes set out in section 5(1) of the Charities Act and
  • provide a public benefit and
  • not be aimed at creating private financial profit.

Notice that an entity must do all three be considered a charity, it’s not an ‘either or’.

The four charitable purposes in section 5(1) of the Charities Act “includes every charitable purpose, whether it relates to the relief of poverty, the advancement of education or religion, or any other matter beneficial to the community.”

I think it’s pretty clear that some of those ideas are relative, in other words who is to decide if a group is providing a public benefit. In the case of Family First, much like any group, those who support and agree with them would say ‘Yes!’ and it’s likely that those who do not would say ‘No!’ which is also an interesting time to point out that there is only a three person board for registering, or de-registering a charity. So if two of the three people on the board have a vested interested in an issue, they could then get an entity registered as a charity or indeed de-registered. I am not implying this has happened in this case, I do not know that, but those are the facts when it comes to a charity losing its status.

I do wonder if where Family First has run foul of the DIA is around some more measurable criteria.

The DIA uses court definitions of what advocacy is deemed ‘charitable’. “personal and representational advocacy — for example, helping people access benefits as part of your charitable work” is acceptable where as “political advocacy — for example, lobbying for a law change” is not.

So what is ‘political advocacy’?

Again the DIA uses the courts definition which states “advocacy for political change, for a political party, for a law change or enforcement of a particular law has, however, been regarded by the courts as non-charitable” which is likely the death rattle for Family First.

I don’t think it can be argued that Family First, in the two public campaigns they have gotten the most exposure for, have advocated hard for political change with the smacking bill and for a law to be enforced in the case of Same-Sex Marriage. If you are following what the DIA sets out to be a charity then these criteria is where Family First have fallen short.

I think Family First is a lobby group and I wonder if a lobby group can also be a charity. I have no problems with Family First being struck off using the legal definition of what a charity is, and the DIA saying certain advocacy cannot be performed if you want to call yourself a charity…it’s their game and their rules to follow.

However here is my concern, and it is reflected in the last post about Aaron Gilmore, for me it now comes down to consistency. If you are going to say that because Family First doesn’t fit this part of the definition of being a charity, if that’s going to be your filter …then how many other entities need to also be stuck off? If what the DIA is saying is that the ‘core business’ of Family First is political lobby, as opposed to family advocate, how many other charities have a similar ‘public perception’ versus ‘reality in practice’ and need to be struck off.

This is where I need your help. Can you list for me in the comments below what other charities you think might have their heads on the block, if you used the same filter on them, as appears to have been used on Family First.

Thoughts?

A not so happy Gilmore

gilmoreI have been fascinated with the vitriol surrounding National Party MP, Aaron Gilmore.

Let me make it clear, I think the way Aaron Gilmore acted in Hamner Springs is abhorrent. He is an egotistically boof-head, a doosh, an idoit, and someone who I think was described beautifully this morning on talkback as ‘the kind of guy who played two minutes for the First XV.’ He is the kind of person who then claimed the rest of his life to have been in the top team at college.

Aaron Gilmore has already had situations in his politically career, he…ahem… massaged his CV and was forced to change it and in this current incident has gone from bad to worse when he first apologised for the behaviour of the whole group, to the have John Key label that group as ‘boisterous‘ only to have a member of the group, lawyer Andrew Riches, then speak out pointing out it was only Gilmore who made a scene. Further to that statement the PM re-stated that he wouldn’t be calling for Gilmore to step down but did offer for the staff in Hamner Springs to complain officially, and if they did there would be an investigation. Full wrap here.

The first thing is that the PM is if he ejects Gilmore, and Gilmore doesn’t step down he becomes an independent, which could leave National in the position of giving the balance of power to the Maori Party (assuming Gilmore then voted against them…and he seems to be the kind of smarmy twonk that may do that out of spite) the second thing though is that I have been intrigued with the opinionated outpouring by the media over this.

Being very blunt, Aaron Gilmore has been a dickhead…but is that a sackable offence?

To hear on numerous talkback show over the last 24 ours, 100% of the hosts calling for ‘him to go‘…is intriguing to me. The reason it is mostly intriguing is that many of these media outlets have homophobic, arrogant, racist, bigoted, entitled, egotistically and in some case criminally convicted people working for them…many of their traits I would find much more severe that Gilmore’s arrogant dickishness…but they  are calling for him  to go.

Hello kettle, this is pot…you’re black.

I don’t support Aaron Gilmore in this post, I think by the numerous use of synonyms here for being a nob is testament to that but if the media, of all groups of people, are going to call for someone to be removed because they are a tosser…if that is the yardstick for removing someone from a position…then I’d be interested to see who’s left on air, on our screens, or in a newsroom once that yard stick is applied across the board.

Criminal Minds creates a stir in the ex-gay community

criminal mindsThis Monday night there is one of the most controversial episodes of Criminal Minds ever. Certainly in America when it aired February 20th it created a storm.

The episode is called ‘Broken’ and its premise is that a homosexual man, who was forced into ex-gay therapy as a young man. It didn’t work and he now as an adult has an identity crisis.

The guilt and anger that the UnSub fights internally where he wants desperately to be able to be with a woman, but his physical inadequacies to perform sexually with them drives him to kill.

This drew much ire from a sector of the Christian community in the US. The sector that agrees and believes that homosexuality is a choice. You can Google it yourself to see the plethora of blogs, articles and opinions but here is a typical example of what has been written.

A former homosexual who founded Parents and Friends of ExGays and Gays says Hollywood’s latest attack on people who leave the homosexual lifestyle reveals how much “gays” fear those individuals.

“They are so afraid of people discovering their sexuality and realizing that no one is born a homosexual and learning that they can actually change if they want to,” said Greg Quinlan about the issue raised by a recent episode of CBS’ “Criminal Minds.”

Now let me make this clear, Criminal Minds is a television show, a medium of entertainment, it is not factual, it is not a documentary.

In saying that the reason this episode caused such a stir in the US is that the themes of Broken are not that far from what many believe in what they call the ex-ex-gay community.

From the Huffington Post

The former poster child of the ”ex-gay movement” renounced his controversial past beliefs in an email interview with PQ Monthly last week.

John Paulk, the former chairman of Exodus International and co-author of Love Won Out: How God’s Love Helped Two People Leave Homosexuality and Find Each Other, said he struggled with rejection all of his life and has been on a journey trying to understand God.

“Until recently, I have struggled all my life in feeling unloved and unaccepted,” Paulk said. “I have been on a journey during the last few years in trying to understand God, myself, and how I can best relate to others. During this journey I have made many mistakes and I have hurt many people including people who are close to me. I have also found a large number of people who accept me for who I am regardless of my past, any labels, or what I do.”

Paulk said he is now greatly remorseful for any harm that he’s caused by his words.

There are not many times I wish I was still working in radio, but this is a talkback topic that could go for a full 6 hour show on Newstalk ZB, or about 6 weeks on Rhema.

There is much out there if this topic interests you but one resource I have found of particular quality is an episode of Our America with Lisa Ling called ‘Pray the Gay Away’. The thing I like about Lisa is that she is genuinely interested in both sides of the conversation, she is balanced and the documentary is a safe place for people from both sides to have a look at this issue.

Here are three short clips from the episode. I encourage you to watch all three

 

 

 

Whatever you think, it’s a fascinating conversation and a good watch on Monday night, but then again I am a Criminal Minds fan.

Criminal Minds, Broken, TVOne, Monday 29th April 8.30pm

Big day today for the LGBTI community…and others

I came across an interesting blog today. From the 2000+ comments and 10,000+ shares on Facebook it seems that I am the only person in the world not to have seen it. The blog piece is called An Open Letter to the Church from My Generation and it is written by Dannika Nash, a college student, raised in South Dakota. I have seen South Dakota to as a ‘junior member of the bible belt.”

On that piece there is a link to a spoken word/music video that has caught my attention. Please watch it before you read on.

Now you need to watch it, at least some of it…I know you haven’t so let me quote you a couple of versus from it.

When I was at church they taught me something else
If you preach hate at the service those words aren’t anointed
That holy water that you soak in has been poisoned
When everyone else is more comfortable remaining voiceless
Rather than fighting for humans that have had their rights stolen
I might not be the same, but that’s not important
No freedom till we’re equal, damn right I support it

And later in the song…

When kids are walking ’round the hallway plagued by pain in their heart
A world so hateful some would rather die than be who they are
And a certificate on paper isn’t gonna solve it all
But it’s a damn good place to start

I firmly believe to show love to someone, to help them get their freedom and equality we must wish for them the same rights as we have for ourselves. Anything else we are treating them like second class citizens.

Now I don’t want, don’t need and don’t encourage a fight here, or on my Facebook or Twitter, but I can already see what will come from this. All I will encourage you to do is mull over the words in the song, and then in the blog that led me to this post which references the Church, some of the reasons this fight is going on and potentially what will come from it.

My point in writing this isn’t to protect gay people. Things are changing—the world is becoming a safer place for my gay friends. They’re going to get equal rights. I’m writing this because I’m worried about the safety of the Church. The Church keeps scratching its head, wondering why 70% of 23-30 year-olds who were brought up in church leave. I’m going to offer a pretty candid answer, and it’s going to make some people upset, but I care about the Church too much to be quiet. We’re scared of change. We always have been. When scientists proposed that the Earth could be moving through space, church bishops condemned the teaching, citing Psalm 104:5 to say that God “set the earth on its foundations; it can never be moved.” But the scientific theory continued, and the Church still exists. I’m saying this: we cannot keep pitting the church against humanity, or progress. DON’T hear me saying that we can’t fight culture on anything. Lots of things in culture are absolutely contradictory to love and equality, and we should be battling those things. The way culture treats women, or pornography? Get AT that, church. I’ll be right there with you. But my generation, the generation that can smell bullshit, especially holy bullshit, from a mile away, will not stick around to see the church fight gay marriage against our better judgment. It’s my generation who is overwhelmingly supporting marriage equality, and Church, as a young person and as a theologian, it is not in your best interest to give them that ultimatum.

Amen sister…’Holy bullshit’…I likes that saying a lot. I feel a t-shirt coming on.

And if nothing else church, please oh please read Dannika’s final thought. From someone as young as she is, wiser words have never been spoken.

Oh, and can we please please PLEASE stop changing our Facebook profile pictures to crosses in a protest against gay marriage? You are taking a symbol of hope and redemption and using it to make a political point. No matter what you think, that has to stop. It’s a misrepresentation of what that symbol means.

If this post annoys you, if you feel like now ‘correcting’ many things in the post…just take a breath, unfollow me and live your life.

Peace

An open letter to the Church in NZ on Same-Sex Marriage

Dear fellow Church members,

This is an open letter about the Same-Sex Marriage debate to the Christians of New Zealand.

I have been a supporter of Marriage Equality for the LGBTI community in New Zealand for several years. To me it’s very simple, every person should have the right to be married to the person they love regardless of their sexual orientation. I believe marriage is a government institution; the church does not own it. Whether religious or not, we all have the same marriage certificates. A person’s faith or religious affiliation makes no difference to the legality or substance of their marriage. So if marriage is a government institution, there can be no discrimination.

I have had countless conversations around this topic in my role as a broadcaster working mostly in current affairs and talk radio. Something that has become blatantly obvious to me is that the position held by many opponents of Same-Sex Marriage, whether they are aware of it or not, has more to do with their opinion on homosexuality itself than with marriage equality. Many opponents of marriage equality come from a religious background, and they default to what they have been taught in churches about homosexuality as the basis for their position.

There seem to be three main lines of thought amongst Church members when it comes to Same-Sex Marriage.

  1. Homosexuality is natural and normal for a small portion of the population, therefore we are discriminating against this people group by not allowing them to marry.
  2. Homosexuality is not natural, and it’s a choice. Therefore there is nothing wrong with keeping a sector of society from marrying as you cannot discriminate against a ‘choice’.
  3. Whether we like it or not, there is already legislation that doesn’t allow discrimination against people based on their sexual orientation, so matter what we believe about homosexuality we must make marriage available to the LBGTI community.

For me I find myself firmly in third camp. For me the conversation about the legalisation of ‘gay marriage’ has not one jot to do with religion, religious beliefs or the church. It’s a legal certificate that is issued by the Government, not by the Church, and as a ‘Government institution’ all should be able to benefit from it. In my support of Same-Sex Marriage I don’t even need to go to the first or second point above as they are irrelevant to the question at hand.

I’d like the conversation to be as simple as that…but there has been so much mistruth and exaggeration in the media surrounding this conversation, that I think we need to address it. These are what I believe are the key misconceptions relating to this issue.

But if we give the gays marriage next people will want multiple wives

No country in the world that has legalised Same-Sex Marriage has gone onto legalise Polygamy, and in the countries where polygamy is legal you probably don’t want to be gay as you may literally lose your head for it. However there is a libertarian view where some would say that if three or four consenting adults want to live in that kind of union, then does it really matter? I find it ironic that many who would reject the government’s over-involvement in their lives, and fight for the freedoms they see as important to them, are happy for the government to be involved in other people’s lives and legislate their freedoms away from them, when they disagree with those freedoms.

If we let the gays get married next they’ll want to adopt

I am of the firm opinion that the best place for a child to be is in a loving family with their biological parents under the same roof. In fact I believe that research has shown that when that couple is married it is even better for said child. But to then assert as some are that ‘gay adoption’ would be the worst thing possible for the child, on that point I will depart from many. I think that a loving, stable same-sex couple is going to provide a far better environment for a child than some of the tragic cases that have unfortunately become all too common in the news here in New Zealand. We only have to mention a few names, such as Decelia Witika, James Whakaruru and Nia Glassie to remind ourselves that many of our tragic and deplorable child abuse cases have occurred at the hands of straight parents, step-parents or caregivers. Would a loving and stable same-sex couple have provided a safer home for those children? Absolutely.

The bible is clear, ‘No’ to Gay Marriage

This is where the debate gets heated, as there are many theologians who believe emphatically that the bible teaches against homosexuality and homosexuals. That is not my personal view, and neither is it the theological view of an increasing number of bible scholars. One point that many of my theologian friends agree on, even those who are very conservative on this issue, is that if anything the bible talks about a sexual act, not a sexual orientation. This can be interpreted as the bible saying nothing about homosexuality or same-sex attraction at all, only about specific sexual acts.  Where then does that leave the heterosexual couples who engage in those particular acts? This is a complicated and much fought over area of biblical scholarship, and deserves a post of its own another day. But if, like me, you see marriage as a government institution and therefore as a right for all, then biblical interpretation regarding homosexuality is irrelevant in this conversation.

How dare this PC Government ride rough shot over the voice of New Zealanders!

The majority of polls that have been taken regarding marriage equality have indicated that in 2013 New Zealanders are affirming the move towards Same-Sex Marriage. However there is an old adage that if you live by the poll, you die by the poll. So if you bank your argument on the fact that most New Zealanders support your position this time, what about when they don’t? People tend to use polls when those polls support their argument, and then deride polls and pollsters when they don’t. For the Same-Sex Marriage conversation in my opinion it’s an easy one. Human rights should never be based on mob rule. The government needs to do what is right for that sector of society irrespective of what anyone, even a majority, may think.

The Gays will force ministers to marry even though it’s against their religious beliefs

This was an ill-conceived tactic by the opponents of Same-Sex Marriage. We have been assured since the beginning stages of this legislation that the law would be amended so no one had to perform a ceremony that differed with their religious beliefs. But even more than that, what LBGTI couple, on their special day, would want to force a minister to marry them? As promised, the new draft of the law allowed ministers and marriage celebrants associated with a church to decline to perform Same-Sex ceremonies based on religious beliefs. Non-religious marriage celebrants will not be able to turn couples away because of their sexual orientation, much like they can’t turn a couple away based on their age, their ethnicity or any other discriminatory issue where their ‘personal religious belief’ is not a factor and I think that’s fair enough.

Churches will be forced to hire out their premises.

Now this one is true but in my opinion very misleading and yet another red herring. The reason it’s misleading is that this is current law. If a church hires out its premises to the public, they cannot turn away a gay person or couple who want to hold an event there. Yes obviously there are no marriages happening right now between two men or two women in a church so that would be a new addition to a current law. But if a gay couple came to a church who hired their hall out to the public, and that couple wanted to hold a civil ceremony to declare their love to one another and be legally joined, right now under current law, that church could not discriminate against a gay couple.

One of the unfortunate by-products of these public conversations is that many outside the church now see those inside the church as being the reason their LBGTI brothers, sisters, mothers, fathers, or children cannot marry. They see the church, supposed to be the representative of Jesus on earth, as rejecting their family and friends. They often conclude, not unreasonably, that this means Jesus rejects the gay community.

The recurring catch-cry of those in the church in response to the above accusation is, “but you don’t understand Pat, we love the sinner, but we are called to hate the sin.” I am sure most of those in the church have heard that phrase before and I think it is time to set the record straight. The concept of ‘loving the sinner and hating the sin’ is unbiblical, in fact it is the opposite of what we are called to do. Dr. Tony Campolo points out that what we are actually called to do is “love the sinner and hate your own sin, and after you get rid of the sin in your own life then you can begin talking about the sin in your brother or sister’s life.” I think he is right. Jesus said of the men who were, by law, allowed to stone the woman caught in adultery to go ahead…so long as none of them had sinned. We are told to not worry about the speck of dust in our neighbour’s eye when we have a plank of wood sticking out of our own.  Just think about that for a second, imagine if that was the filter we ran our lives through. Imagine if we truly loved people around us, end of story, and saved our judging for ourselves.

Finally, I want to encourage my fellow church members not to worry. The concern and near- hysteria that has erupted in response to the Marriage Equality Bill, which looks set to be passed this week, is simply unjustified. If you do not support the LBGTI community’s right to marry that’s your business, but please don’t believe any of the ‘slippery slope’ arguments that have been thrown around. This is not the beginning of the end of civilization and it’s not attack on marriage, not on your marriage nor mine. It’s a bill that redresses an inequality by giving all people the right to marry, a right which should already be guaranteed under current law. In other words it’s a ‘wrong’ that needs to be ‘righted’.

Pat Brittenden is a broadcaster, blogger and commentator and the executive producer and host of elephantTV

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